It was not altogether clear that rules and
social theory exist as integral parts to international relations and formal
institutions. Yet, Tuesday’s discussion was expressed with particular attention
to indicators of fundamental change and how each group defined anarchy. The
questioned posed to us was, "Can there be a fundamental change in the
international environment?” The breakdown of each argument focused on agency
between two international actors provided that socially acceptable consequences
would arise from a cooperative act. So, we were able to take in to account the prearranged conditions to world politics
and the conditions as a result of
sovereign bodies engaging in cooperative means, or in the likeness of bilateral
support.
Team 1 referenced Wendt’s assertion that
"anarchy is what the states make of it" Wendt 1992, 395), but I
sensed that there wasn’t enough unpacking of that line. Wendt describes how the
logic of anarchy plays into cooperative structures that engage in international
competition. Team 1 might have combined Wendt’s constructivist roots and
critical realist position into one identity, because it wasn’t clear what
argument was evaluated to better understand what drives anarchy.
For team 2, I’d say that the downside of the
argument was in that our rhetoric assumed that in order to fundamentally remake
the international environment an actor would have to assert a dominant role
over other actors or that the rug would have to be pulled out from under all
authoritative figures because of a disaster. Instead of pointing to a
catastrophic change in the world to force change, we could have focused on how power
dynamics are transactional in practice. That idea is reflective of ‘U.S.
hegemony’ where the autonomous actors such United States has the means to ‘give
up some control in order to achieve global buy-in’ (Team 2). This focuses on
the practical aspect of professor Jackson’s typologies: state actors can make
decisions based on hard and soft boundaries without being limited to just one
category within the structure agency debate.
The theoretical assumptions of constructivism,
realism and liberalism became more apparent after the closing statements were
delivered. Rather, I’d say that the explanations became more refined. For
realists, there is the assumption that human nature depends on ones
expectations of which preclude fundamental change, which translates to
competition drawing from the eradication of cooperative measures. Liberalist
perspective seeks to create ways to overcome anarchy with the premise of
maintaining goals that are similar between international actors. Constructivism,
I would argue, is based on the premise of relationally, where is not assumption
of top-down or bottom-up interpretations of institutional power. Fundamental
change is instantiated in the environment: people make society, and society
makes people. The social constructivist discusses fundamental change through
social arrangements, memberships, and associations. Each position refers to
certain ontological expectations an emphasis on continuous relations as opposed
to a divine separation of reason.
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